Xiao Bao's parents watch as their child rises into stardom, but still very much want to cherish every moment of his childhood.

The young man applies for a job as a piano teacher, but ends up being a janitor at the studio instead.

Sun Yao Yang befriends a young girl from the piano studio. He tries to register for a piano competition, only to have the door slammed in his face.

With some persuasion by the young girl, Sun Hao Yang is finally able to participate in the piano competition.

This story is about Han Prime Minister Cao Cao's six-year-old son, Cao Chong (196 to 208 B.C.). The theory this little boy used to weigh an elephant is similar to Archimedes' Principle (287 to 212 B.C.), which is that the weight of an object submerged in fluid is equal to the weight of the displaced fluid.

This idiom indicates that something seemingly bad may turn out to have been a good thing in the end, a blessing in disguise. The story in the video explains it quite well. And, while the idiom can also have the opposite meaning (a good thing becoming something bad), the former is more frequently used.

This tells the story of how the ancestor of the Han Chinese, the Yellow Emperor, established the custom of marriage and honeymoons in China thousands of years ago, uniting tribes and bringing communal marriage to an end. Part 1 of 5.

This tells the story of how the ancestor of the Han Chinese, the Yellow Emperor, established the custom of marriage and honeymoons in China thousands of years ago, thus bringing communal marriage to an end. Part 2 of 5.

This tells the story of how the ancestor of the Han Chinese, the Yellow Emperor, established the custom of marriage and honeymoons in China thousands of years ago, thus bringing communal marriage to an end. However, it was initially met with resistance. Part 3 of 5.

This tells the story of how the Yellow Emperor's idea to end communal marriage was initially met with resistance and how one couple decided to flee instead of live a life of monogamy. However, after becoming lost in a huge forest, they found they had to rely on each other to survive. Part 4 of 5.

This tells the story of how a young couple struggled to survive in the forest after fleeing a life of monogamy. However, after discovering honey and relying on each other for survival, they soon understood what true love was and lived a happy life together. It is said to be part of the history of Chinese wedding and honeymoon customs. Part 5 of 5.

The idiom, "Cheng ren zhi mei," is explained through a story. It essentially means that we should help others succeed rather than pointing out their faults.

The antagonist of the story, Wan Renxian, still hasn't learned to "Cheng ren zhi mei," laughing at his neighbor when he injures himself. However, when he is given another golden opportunity to do a good deed, the question becomes, will he finally take it?

When Wan Renxian comes through at a time when he is most needed, his neighbors' reaction to his kindness isn't quite what he expects. Like "The Boy Who Cried Wolf," no one is willing to believe that this time, he is really telling the truth.

Having discovered Wan Renxian's act of kindness, his neighbors apologize and thank him. Just as with the old fortune teller, Wan Renxian should be given a chance to right his wrongs. Such is the meaning of “Cheng ren zhi mei.”

Learn the story behind the idiom, "To exhort people to do good."

Learn the story behind the idiom, “To exhort people to do good.”

Learn the story behind the idiom, “To exhort people to do good.”

Learn the story behind the idiom, “To exhort people to do good.”

A tale which demonstrates the importance of not judging others’ strengths and weaknesses in accordance with our own and doing unto others as we would have done unto ourselves. Part 1.

A tale which demonstrates the importance of not judging others’ strengths and weaknesses in accordance with our own and doing unto others as we would have done unto ourselves. Part 2.

A tale which demonstrates the importance of not judging others’ strengths and weaknesses in accordance with our own and doing unto others as we would have done unto ourselves. Part 3.

Confucius explains to his disciples what is good and what is evil, but there are also right and wrong ways to be good. How can good be right or wrong?

A year has gone by and the scoundrel is still up to no good. However, when his evil deeds finally culminate in his capture, the Prime Minister does not rejoice in this news.